Tamilnadu
Board 11th History Notes
(English)
Chapter
2. Pre-Historic India And The Harappan Culture
Feature :
Notes Class
: 11th
Language :
English By
Priyanshu Thakur
Content-Learning
Objectives
Students
will acquire knowledge about
·
The
Pre – historic period.
·
Origin
and evolution of the Harappan Civilization.
·
Socio-economic
condition of the Harappan people.
·
Cultural
life of the Harappans.
·
The
Decline of the Harappan Civilization.
Ø Introduction:
The history of human
settlements in India goes back to
prehistoric times. No written
records are available for the pre-historic period. However, plenty of
archaeological remains are found in different parts of India to reconstruct the
history of this period. They include the stone
tools, pottery, artifacts and metal implements used by pre-historic people.
The development of archaeology helps
much to understand the life and culture
of the people who lived in this period.
Ø The Pre-historic period:
In
India, the prehistoric period is divided
into the Paleolithic (Old Stone
Age), Mesolithic (Middle Stone Age), Neolithic (New Stone Age) and the Metal
Age. However, these periods were not uniform throughout the Indian
subcontinent. The dating of the pre-historic period is done scientifically. The
technique of radio-carbon dating is
commonly used for this purpose. It is based on measuring the loss of carbon in organic materials
over a period of time. Another dating
method is known as dendro-chronology. It refers to the number of tree rings
in wood. By counting the number of tree rings in the wood, the date of the wood
is arrived at.
Paleolithic or Old Stone Age
The Old Stone Age sites are
widely found in various parts of the Indian subcontinent. These sites are generally located near water sources. Several rock shelters and caves used by
the Paleolithic people are scattered
across the subcontinent. They also lived
rarely in huts made of leaves. Some of the famous sites of Old Stone Age in India are :
a)
The
Soan valley and Portwar Plateau on the northwest India.
b)
The
Siwalik hills on the north India.
c)
Bhimbetka in Madhya Pradesh.
d)
Adamgarh hill in Narmada valley.
e)
Kurnool in Andhra Pradesh and
f)
Attirampakkam near Chennai.
In
the Old Stone Age, food was obtained
by hunting animals and gathering edible
plants and tubers. Therefore, these people are called as hunter-gatherers. They used stone tools, hand-sized and flaked-off
large pebbles for hunting animals. Stone implements are made of a hard rock
known as quartzite. Large pebbles
are often found in river terraces.
The hunting of large animals would have required the combined effort of a group
of people with large stone axes. We have little
knowledge about their language and
communication. Their way of life became modified with the passage of time
since they made attempts to domesticate animals, make crude pots and grow some
plants. A few Old Stone Age paintings
have also been found on rocks at
Bhimbetka and other places. The period before 10000 B.C. is assigned to
the Old Stone Age.
Mesolithic or Middle Stone Age
The next stage of human life is
called Mesolithic or Middle Stone Age Which
falls roughly from 10000 B.C. to 6000
B.C. It was the transitional phase
between the Paleolithic Age and
Neolithic Age. Mesolithic remains are found in Langhanj in Gujrat, Adamgarh in Madhya Pradesh and also in some places of Rajasthan, Utter Pradesh and
Bihar. The paintings and engravings
found at the rock shelters give an
idea about the social life and economic
activities of Mesolithic people. In the sites of Mesolithic Age, a
different type of stone tools is found. These are tiny stone artifacts, often not more than five centimeters in size, and therefore
called microliths. The
hunting-gathering pattern of life continued during this period. However, there
seem to have been a shift from big
animal hunting to small animal hunting and fishing. The use of bow and arrow also began during this period.
Also, there began a tendency to settle for longer periods in an area.
Therefore, domestication of animals,
horticulture and primitive cultivation started.
Animal bones are found in these sites and these include dog, deer, boar and ostrich. Occasionally, burials of the dead
along with some microliths and
shells seem to have been practiced.
Neolithic or New Stone Age
A remarkable progress is noticed
in human civilization in the Neolithic Age. It is approximately
dated from 6000 B.C. to 4000 B.C.
Neolithic remains are found in various parts of India. These include the Kashmir valley, Chirand in Bihar, Belan
valley in Uttar Pradesh and in several
places of the Deccan. The important Neolithic sites excavated in south India are Maski, Brahmagiri, Hallur
and Kodekal in Karnataka, Paiyampalli
in Tamil Nadu and Utnur in Andhra Pradesh.
ü The chief characteristic features of
the Neolithic culture are the practice of agriculture, domestication of
animals, polishing of stone tools and the manufacture of pottery. In fact, the cultivation of plants and
domestication of animals led to the emergence of village communities based on sedentary life.
ü There was a great improvement in
technology of making tools for hunting and cutting trees. Mud brick houses were built instead of grass huts. Wheels were used to make pottery. Pottery was used for cooking as well as storage of food grains. Large urns were used for coffins for the burial of the dead.
There was also improvement in agriculture. Wheat,
barely, rice, millet were cultivated in different areas at different points
of time. Rice cultivation was extensive
in eastern India. Domestication of sheep, goats and cattle was widely
prevalent. Cattle were used for cultivation and for transport. The people of
Neolithic Age used clothes made of
cotton and wool.
Metal Age
The Neolithic period is followed by Chalcolithic (copper-stone) period when copper and bronze came to be used. The new technology of smelting
metal ore and crafting metal artifacts is an important development in human
civilization. But the use of stone tools
was not given up. Some of the micro-lithic tools continued to be essential
items. People began to travel for a long distance to obtain metal ores. This
led to a network of Chalcolithic
cultures and the Chalcolithic cultures were found in many parts of India.
ü Generally, Chalcolithic cultures had grown in river valleys. Most importantly, the Harappan culture is considered as
a part of Chalcolithic culture. In South India the river valley of the Godavari, Krishna, Tungabhadra, Pannar and
Kaveri were settled by farming communities during this period. Although
they were not using metals in the
beginning of the Metal Age, there is evidence of copper and bronze artifacts by the end of second millennium B.C.
Several bronze and copper objects,
beads, terracotta figurines and pottery were found at Paiyampalli in Tamil Nadu.
ü The Chalcolithic age is followed by Iron Age. Iron is frequently referred to in the Vedas. The Iron Age of the southern
peninsula is often related to Megalithic
Burials. Megalith means Large Stone.
The burial pits were covered with these stones. Such graves are extensively
found in South India. Some of the important megalithic sites are Hallur and Maski in Karnataka, Nagarjunakonda
in Andhra Pradesh and Adichachanllur in Tamil Nadu. Black and red pottery,
iron artifacts such as hoes and sickles and small weapons were found in the
burial pits.
Ø Origin and evolution of the Harappan Civilization:
The earliest excavations in the Indus valley
were done at Harappa in the West Punjab
and Mohenjodaro in Sind. Both places are now in Pakistan. The findings in
these two cities brought to light a civilization. It was first called the ‘The Indus Valley Civilization’. But
this civilization was later named as the ‘Indus
Civilization’ due to the discovery of more and more sites far away from the
Indus valley. Also, it has come to
be called the ‘Harappan Civilization’
after the name of its first discovered site.
Important Sites
Among the many other sites excavated, the
most important are Kot Diji in Sind,
Kalibangan in Rajasthan, Rupar in the
Punjab, Banawali in Haryana, Lothal, Surkotada and Dholavira, all the three in
Gujarat. The larger cities are approximately a hundred hectares in size. Mohenjodara
is the largest of all the Indus cities
and it is estimated to have spread over an
area of 200 hectares.
Origin and Evolution
The archaeological findings
excavated for the last eight decades reveal the gradual development of the
Harappan culture. There are four important stages or phases of evolution and
they are named as pre-harappan,
early-harappan, mature-harappan and late-harappan.
ü Pre-Harappan – The pre-harappan stage is located in eastern Baluchistan the excavation at Mehrgarh 150 miles to the northwest
of Mohenjodaro reveal the existence of pre-harappan
culture. In this stage, the nomadic
people began to lead a settled agricultural life.
ü Early-Harappan – In the early-Harappan stage, the
people lived in large villages in the
plains. There was gradual growth of towns in the Indus valley. Also, the
transition from rural to uraban life
took place during this period. The
sites of Amri and Kot Diji remain
the evidence for early-Harappan stage.
ü Mature-Harappan -
In the mature-harappan stage,
great cities emerged. The excavation at Kalibangan
with its elaborate town planning and
urban features prove this phase of evolution.
ü Late-Harappan – In the late-harappan stage, the decline
of the Indus culture started. The excavation at Lothal reveal this stage of evolution. Lothal with its port was as flood
protection. Lothal remained an emporium of trade between the Harappan civilization and the remaining
part of India as well as Mesopotamia.
Date of the Harappan Culture
In
1931, Sir John Marshall estimated the duration of the occupation of
Mohenjodaro between 3250 and 2750 B.C.
Subsequently, as and when new sites were discovered, the dating of the Harappan
culture is modified. The advent of the radiocarbon
method paves way for fixing almost accurate dates. By 1956, Fairservis brought down the dating of the Harappan culture to between 2000 and 1500
B.C. on the basis of radiocarbon
dates of his findings. In 1964, D.P.
Agarwal came to the conclusion that the total span of this cultures should
be between 2300 and 1750 B.C. Yet,
there is further scope of modification of these dates.
Salient
Features of the Harappan Culture
·
Town Planning
The Harappan culture was
distinguished by its system of town-planning
on the lines of the grid system – that is streets and lanes cutting across
one another almost at right angles thus dividing the city into several rectangular blocks. Harappa, Mohenjodaro and Kalibangan
each had its own citadel built on a high
podium of mud brick. Below the citadel in each city lay a lower town
containing brick houses, which were
inhabited by the common people. The large-scale use of burnt bricks in almost all kinds of constructions and the absence
of stone building are the important characteristics of the Harappan culture.
Another remarkable feature was the underground
drainage system connecting all houses to the street drains which were
covered by stone slabs or bricks.
The most important public
place of Mohenjodaro is the Great Bath
measuring 39 feet length, 23 feet breadth and 8 feet depth. Flights of
steps at either end lead to the surface. There are side rooms for changing
clothes. The floor of the Bath was made of burnt bricks. Water was drawn from a
large well in an adjacent room, and an outlet from one corner of the Bath led
to a drain. It must have served as ritual
bathing site. The largest building in Mohenjodaro is a granary measuring 150 feet
length and 50 feet breadth. But in the citable of Harappa we find as many as six granaries.
Ø Socio-economic condition and Cultural Life of the Harappan people:
·
Economic Life
There was a great progress in all spheres of
economic activity such as agriculture, industry and craft and trade. Wheat and barley were the main crops grown besides sesame, mustard and cotton. Surplus
grain is stored in granaries. Animals like sheep,
goats and buffalo were domesticated. The use of horse is not yet firmly
established. A number of other animals were hunted for food including deer.
Specialized groups of artisans include goldsmiths, brick makers, stone cutters,
weavers, boat-builders and terracotta manufacturers. Bronze and copper vessels are the outstanding examples of the
Harappan metal craft. Gold and silver
ornaments are found in many places. Pottery
remains plain and in some places red and
black painted pottery is found. Beads were manufactured from a wide variety
of semi- precious stones.
Internal trade was extensive with other
parts of India. Foreign trade was mainly conducted with Mesopotamia, Afghanistan and Iran Gold, Copper, Tin and several
semi-precious stones were imported. Main exports were several agricultural
products such as wheat, barely, peas,
oil seeds and a variety of finished products including cotton goods, pottery, beads, terracotta figures and ivory products.
There is much evidence to prove the trade links between the Indus and Sumerian people. Many seals
of Indus valley have been found in Mesopotamia.
Trade was of the Indus valley reveal the use of bullock carts and oxen for land transport and boats and ships for
river and sea transport.
·
Social Life
Much evidence is
available to understand the social life
of the Harappans. The dress of both
men and women consisted of two pieces of
cloth, on upper garment and the
other lower garment. Beads were worn by men and women. Jewelleries such as bangles, bracelets, fillets, girdles,
anklets, ear-rings and finger-rings were worn by women. These ornaments were made of gold, silver, copper, bronze and semi precious stones. The use of cosmetics was common. Various household
articles made of pottery, stone, shells,
ivory and metal have been found at Mohenjodaro.
Spindles, needles, combs, fishhooks,
knives are mad of copper. Children’s toys include little clay carts.
Marbles, balls and dice were used for games. Fishing was a regular occupation while hunting and bull fighting were other pastimes.
There were numerous specimens of weapons of war such as axes, spearheads, daggers, bows, arrows made of copper and bronze.
The Harappan sculpture revealed a high
degree of workmanship. Figures of
men and women, animals and birds made of terracotta
and the carvings on the seals show the degree of proficiency attained by the sculptor. The figure of a dancing girl from Mohenjodaro made of bronze is remarkable for its
workmanship. Its right hand rests on the hip, while the left arm, covered with
bangles, hangs loosely in a relaxed posture. Two stone statues from Harappa,
one representing the back view of man and the other of a dancer are also
specimens of their sculpture. The pottery
from Harappa is another specimen of
the fine arts of the Indus people. The pots
and jars were painted with various designs
and colours. Painted pottery is of better quality. The pictorial motifs
consists of geometrical patterns like horizontal
lines, circles, leaves, plants and trees. On some pottery pieces we find
figures of fish or peacock.
·
Script
The Harappan script has still to be fully deciphered. The number of signs
is between 400 and 600 of which 40 or 60 are basic and the rest are
their variants. The script was mostly written from right to left. In a few long seals the boustrophedon method – writing in the reverse direction in
alternative lines – was adopted. Parpola and his Scandinavian colleagues came
to the conclusion that the language of the Harappan was Dravidian. A group of Soviet scholars accepts this view. Other
scholars provide different view connection the Harappan script with that of Brahmi. The mystery of the Harappan
script still exists and there is no doubt that
the decipherment of Harappan script will throw much light on this culture.
·
Religion
From the seals, terracotta
figurines and copper tablets we get an idea on the religious life of the Hrappans. The chief male deity was Pasupati, (proto-Siva) represented in
seals as sitting in a yogic posture
with three faces and tow horns. He
is surrounded by four animals (elephant, tiger, rhino, and buffalo each
facing a different direction). Two deer appear on his feet. The chief
female deity was the Mother Goddess
represented in terracotta figurines. In latter times, Linga worship was prevalent. Trees
and animals were also worshipped by the Harappans. They believed in ghosts and evil forces and used amulets
as protection against them.
·
Burial Methods
The
cemeteries discovered around the cities like Mohenjodaro, Harappa, Kalibangan, Lothal and Rupar throw light on
the burial practices of the Harappans.
Complete burial and post-cremation
burial were popular at Mohenjodaro.
At Lothal the burial pit was lined
with burnt bricks indicating the use of
coffins. Wooden coffins were
also found at Harappa. The practice
of pot burials is found at Lothal sometimes with pairs of skeletons. However, there is
no clear evidence for the practice of Sati.
Ø Decline of the Harappan Culture:
There is no unanimous
view pertaining to the cause for the
decline of the Hrappan culture. Various theories have been postulated. Natural calamities like recurring floods, drying up of rivers, decreasing
fertility of the soil due to excessive exploitation
and occasional earthquakes might have caused the decline of the Harappan cities. According to some
scholars the final blow was delivered by the
invasion of Aryans. The destruction of forts is mentioned in the Rig Veda. Also, the discovery of human
skeletons huddled together at Mohenjodaro
indicates that the city was invaded by
foreigners. The Aryans had superior weapons as well as swift horses which
have enabled them to become masters of this region.
Summary-Learning
Outcome
After
learning this lesson the students will be to explain
·
The
finding of the Paleolithic, Neolithic and Metal Age and the socio-economic life
of the people during these periods.
·
The
origin and evolution of the Harapppan culture and the important sites of
excavations.
·
The
salient features of the Harappan civilization such as town planning, social
life and economic condition of the Harappans.
·
The
date of the Harappan culture as well as the religious beliefs and the art of
the Harappans.
·
Different
views on the decline of the Harappan civilization.